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Melodrama The most popular form of the 19th Century, melodrama is a sort of literary mongrel. Elements of melodrama had existed in 18th Century forms like sentimental comedy, domestic tragedy, neoclassic tragedy and even pantomime. They were brought together and formalized by August Friedrich Ferdinand von Kotzebue (1716-1819) and Rene Charles Guilbert de Pixérécourt (1773-1844). The most important characteristic of melodrama was the strict
observance of poetic justice in conformance with the morals of the day:
good was always rewarded and evil always punished (note the rather crude
influence of Neoclassicism). The world of melodrama is one in which deeds
and characters are separated by clear-cut distinctions. The characters
are not so much archetypes in the Neoclassic sense as stock characters.
(See Menander) Originally a play embellished
with music (Gr. melos), Melodrama followed a fairly narrow contextual
scheme: I. There are stock characters (hero, heroine, comic character & villain) who do not change psychologically or morally, which means the interest lies in the manipulation of the plot in which fate, Providence and justice play important parts. The action arises out of the evil machinations of the cold-blooded villain operating on a falsely accused hero, a captive maiden, long suffering elders or some variation or combination of the above.
Melodrama, then, employs rather crude colors, violent contrasts, a plethora of exciting events. The emotional appeals are very basic: "arousal of pity and indignation at the wrongful oppression of good people and intense dislike for wicked oppressors." This sounds very like the reason so many television magazine shows remain on the air. The emphasis on plot anticipates the even more widespread "well-made play."1 The form continues to flourish to this day in such blockbuster films as Rocky, Star Wars, The Fugitive, and many others. [An semi-relevant comment from WST: The final film of the Star Wars Trilogy, by aspiring to higher intellectual ground misses the point. Muddying our feeling for Darth Vader by making him Luke Skywalker's father overcomplicates our relation to the story. We don't want to feel sympathy for Darth Vader any more than we want to feel sympathy for Adolph HItler. Nor do we have any assurance that Luke Skywalker is capable of any profound thought. The pseudo-Recognition (with a capital R) is forced and disappointing.]
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